Combining Texts

All the ideas for '', 'Areopagiticus' and 'The Vocation of Man'

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29 ideas

2. Reason / A. Nature of Reason / 8. Naturalising Reason
The need to act produces consciousness, and practical reason is the root of all reason [Fichte]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason makes the transition from the particular to the general [Fichte]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Each object has a precise number of properties, each to a precise degree [Fichte]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The principle of activity and generation is found in a self-moving basic force [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I am myself, but not the external object; so I only sense myself, and not the object [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte]
There is nothing to say about anything which is outside my consciousness [Fichte]
Awareness of reality comes from the free activity of consciousness [Fichte]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
I immediately know myself, and anything beyond that is an inference [Fichte]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Faith is not knowledge; it is a decision of the will [Fichte]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
We can't know by sight or hearing without realising that we are doing so [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte]
16. Persons / F. Free Will / 1. Nature of Free Will
The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte]
Forming purposes is absolutely free, and produces something from nothing [Fichte]
16. Persons / F. Free Will / 2. Sources of Free Will
I want independent control of the fundamental cause of my decisions [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Nature contains a fundamental force of thought [Fichte]
19. Language / F. Communication / 3. Denial
We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is awareness of one of our inner natural forces [Fichte]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
I cannot change the nature which has been determined for me [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The self is, apart from outward behaviour, a drive in your nature [Fichte]
22. Metaethics / B. Value / 2. Values / g. Love
If life lacks love it becomes destruction [Fichte]
23. Ethics / F. Existentialism / 6. Authentic Self
Freedom means making yourself become true to your essential nature [Fichte]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is wholly interconnected, and the tiniest change affects everything [Fichte]